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	<title>Doug Beaumont.Org</title>
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	<description>Christian Theology, Philosophy, Apologetics</description>
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		<title>Doug Beaumont.Org</title>
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		<title>Deadly Weapons in Schools</title>
		<link>http://dougbeaumont.org/2012/02/17/deadly-weapons-in-schools/</link>
		<comments>http://dougbeaumont.org/2012/02/17/deadly-weapons-in-schools/#comments</comments>
		<pubDate>Fri, 17 Feb 2012 16:32:25 +0000</pubDate>
		<dc:creator>Doug Beaumont</dc:creator>
				<category><![CDATA[Life and Living]]></category>

		<guid isPermaLink="false">http://dougbeaumont.org/?p=2582</guid>
		<description><![CDATA[I have a confession to make. You might want to sit down. OK here it is: I have been carrying a deadly weapon into virtually all of the schools that I work in for the last several years. I know, this sounds inexcusable, but there you have it. The fact is, that given my route &#8230; <span class="more-link"><a href="http://dougbeaumont.org/2012/02/17/deadly-weapons-in-schools/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dougbeaumont.org&amp;blog=5874879&amp;post=2582&amp;subd=souldevice&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Doug B</media:title>
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		<title>Is Bacon Biblical?</title>
		<link>http://dougbeaumont.org/2012/02/16/is-bacon-biblical/</link>
		<comments>http://dougbeaumont.org/2012/02/16/is-bacon-biblical/#comments</comments>
		<pubDate>Fri, 17 Feb 2012 03:49:56 +0000</pubDate>
		<dc:creator>Doug Beaumont</dc:creator>
				<category><![CDATA[Life and Living]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://dougbeaumont.org/?p=2574</guid>
		<description><![CDATA[Introduction Ah bacon . . . is there any food more simultaneously loved and reviled? Cultural jokes abound at the expense of this breakfast meat, but for some bacon is no laughing matter.(Why do I keep hearing a news reporter&#8217;s voice when I read that last sentence?) Some Christians believe that eating pork products (as &#8230; <span class="more-link"><a href="http://dougbeaumont.org/2012/02/16/is-bacon-biblical/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dougbeaumont.org&amp;blog=5874879&amp;post=2574&amp;subd=souldevice&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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			<media:title type="html">Doug B</media:title>
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		<title>Is Praying the Rosary Biblical?</title>
		<link>http://dougbeaumont.org/2012/02/13/is-praying-the-rosary-biblical/</link>
		<comments>http://dougbeaumont.org/2012/02/13/is-praying-the-rosary-biblical/#comments</comments>
		<pubDate>Mon, 13 Feb 2012 18:48:36 +0000</pubDate>
		<dc:creator>Doug Beaumont</dc:creator>
				<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://dougbeaumont.org/?p=2444</guid>
		<description><![CDATA[Introduction A friend of mine mentioned an incident recently where someone was challenged concerning praying the rosary &#8211; specifically as to its biblical nature. After hearing this, I realized that I did not even know what exactly the rosary was, so I looked it up. Here are my initial thoughts. The Rosary Prayers The full rosary is a series of prayers (81 &#8230; <span class="more-link"><a href="http://dougbeaumont.org/2012/02/13/is-praying-the-rosary-biblical/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dougbeaumont.org&amp;blog=5874879&amp;post=2444&amp;subd=souldevice&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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			<media:title type="html">Doug B</media:title>
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		<title>Form, Matter, the Bible, and Bisquick</title>
		<link>http://dougbeaumont.org/2012/02/07/form-matter-the-bible-and-bisquick/</link>
		<comments>http://dougbeaumont.org/2012/02/07/form-matter-the-bible-and-bisquick/#comments</comments>
		<pubDate>Tue, 07 Feb 2012 04:55:53 +0000</pubDate>
		<dc:creator>Doug Beaumont</dc:creator>
				<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://dougbeaumont.org/?p=2501</guid>
		<description><![CDATA[Form and Matter The terms &#8220;form&#8221; and &#8220;matter&#8221; are used often in philosophy for a variety of references. Very broadly speaking, form picks out something general/universal and matter picks out something specific/particular. So, for example, one might say that the form of &#8220;treeness&#8221; accounts for a thing being a tree, while matter is the principle &#8230; <span class="more-link"><a href="http://dougbeaumont.org/2012/02/07/form-matter-the-bible-and-bisquick/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dougbeaumont.org&amp;blog=5874879&amp;post=2501&amp;subd=souldevice&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://dougbeaumont.org/2012/02/07/form-matter-the-bible-and-bisquick/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
	
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			<media:title type="html">Doug B</media:title>
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			<media:title type="html">P1030299</media:title>
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		<title>Can the Grammatical-Historical Method of Interpretation Determine Christian Orthodoxy?</title>
		<link>http://dougbeaumont.org/2012/02/01/can-the-grammatical-historical-method-of-interpretation-determine-christian-orthodoxy/</link>
		<comments>http://dougbeaumont.org/2012/02/01/can-the-grammatical-historical-method-of-interpretation-determine-christian-orthodoxy/#comments</comments>
		<pubDate>Wed, 01 Feb 2012 16:58:25 +0000</pubDate>
		<dc:creator>Doug Beaumont</dc:creator>
				<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://souldevice.wordpress.com/?p=2349</guid>
		<description><![CDATA[Introduction In a previous post I argued that Norman Geisler&#8217;s inclusion of the Grammatical-Historical Method [GHM] of interpretation in his &#8220;Logical Method&#8221; for discovering Christian orthodoxy was problematic. Here I will expand on this issue, for it is often at this stage that related debates get hung up. This is not a critique of the GHM itself. &#8230; <span class="more-link"><a href="http://dougbeaumont.org/2012/02/01/can-the-grammatical-historical-method-of-interpretation-determine-christian-orthodoxy/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dougbeaumont.org&amp;blog=5874879&amp;post=2349&amp;subd=souldevice&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://dougbeaumont.org/2012/02/01/can-the-grammatical-historical-method-of-interpretation-determine-christian-orthodoxy/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
	
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			<media:title type="html">Doug B</media:title>
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		<title>Divine Comedy, Inferno: Cantos 23-25, Circle 8, Ditches 6-7 – Hypocrites, Thieves, and Other Snakes</title>
		<link>http://dougbeaumont.org/2012/01/24/divine-comedy-inferno-cantos-23-25-circle-8-ditches-6-7-hypocrites-thieves-and-other-snakes/</link>
		<comments>http://dougbeaumont.org/2012/01/24/divine-comedy-inferno-cantos-23-25-circle-8-ditches-6-7-hypocrites-thieves-and-other-snakes/#comments</comments>
		<pubDate>Tue, 24 Jan 2012 19:25:19 +0000</pubDate>
		<dc:creator>Doug Beaumont</dc:creator>
				<category><![CDATA[Dante]]></category>

		<guid isPermaLink="false">http://dougbeaumont.org/?p=2442</guid>
		<description><![CDATA[Canto 23 Dante and Virgil proceed along their course but are soon pursued by the demons that were tricked into falling into the 5th ditch. Virgil holds Dante to himself like a mother holds a child, and slides down into the 6th ditch. The demons follow up to the rim, but are not allowed to &#8230; <span class="more-link"><a href="http://dougbeaumont.org/2012/01/24/divine-comedy-inferno-cantos-23-25-circle-8-ditches-6-7-hypocrites-thieves-and-other-snakes/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dougbeaumont.org&amp;blog=5874879&amp;post=2442&amp;subd=souldevice&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Doug B</media:title>
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		<title>Divine Comedy, Inferno: Cantos 20-22, Circle 8, Ditches 4-5 – Diviners, Grafters , and Demons</title>
		<link>http://dougbeaumont.org/2012/01/20/divine-comedy-inferno-cantos-20-22-circle-8-ditches-4-5-diviners-grafters-and-demons/</link>
		<comments>http://dougbeaumont.org/2012/01/20/divine-comedy-inferno-cantos-20-22-circle-8-ditches-4-5-diviners-grafters-and-demons/#comments</comments>
		<pubDate>Fri, 20 Jan 2012 18:14:15 +0000</pubDate>
		<dc:creator>Doug Beaumont</dc:creator>
				<category><![CDATA[Dante]]></category>

		<guid isPermaLink="false">http://dougbeaumont.org/?p=2439</guid>
		<description><![CDATA[Canto 20 “Now I must sing of new griefs . . .” Dante and Virgil now cross over the 4th ditch which contains the fortune tellers and diviners of the future. They walk backwards for all eternity with their heads twisted around to their back. Because  they spent their life trying to look forward into &#8230; <span class="more-link"><a href="http://dougbeaumont.org/2012/01/20/divine-comedy-inferno-cantos-20-22-circle-8-ditches-4-5-diviners-grafters-and-demons/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dougbeaumont.org&amp;blog=5874879&amp;post=2439&amp;subd=souldevice&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Doug B</media:title>
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		<title>Is Christian Orthodoxy a Logical Deduction?</title>
		<link>http://dougbeaumont.org/2012/01/03/is-christian-orthodoxy-a-logical-deduction/</link>
		<comments>http://dougbeaumont.org/2012/01/03/is-christian-orthodoxy-a-logical-deduction/#comments</comments>
		<pubDate>Tue, 03 Jan 2012 20:22:19 +0000</pubDate>
		<dc:creator>Doug Beaumont</dc:creator>
				<category><![CDATA[Theology]]></category>
		<category><![CDATA[Christian Orthodoxy]]></category>
		<category><![CDATA[Norman Geisler]]></category>

		<guid isPermaLink="false">http://dougbeaumont.org/?p=2193</guid>
		<description><![CDATA[  A Parsimonious  Orthodoxy? Norman Geisler&#8217;s online debates with various parties have become widespread, and much has been said about &#8220;the orthodox Christian faith&#8221; regarding them.  The term &#8220;orthodox&#8221; has been thrown around so much, it seems it is simply being taken for granted that everyone agrees on what it means. Given the tenor of many &#8230; <span class="more-link"><a href="http://dougbeaumont.org/2012/01/03/is-christian-orthodoxy-a-logical-deduction/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dougbeaumont.org&amp;blog=5874879&amp;post=2193&amp;subd=souldevice&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://dougbeaumont.org/2012/01/03/is-christian-orthodoxy-a-logical-deduction/feed/</wfw:commentRss>
		<slash:comments>4</slash:comments>
	
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			<media:title type="html">Doug B</media:title>
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		<title>Conformation, Transformation, Legalism, Gnosticism, Justification, Sanctification, and Glorification</title>
		<link>http://dougbeaumont.org/2012/01/01/worldly-conformation-godly-transformation-and-practical-gnosticism/</link>
		<comments>http://dougbeaumont.org/2012/01/01/worldly-conformation-godly-transformation-and-practical-gnosticism/#comments</comments>
		<pubDate>Mon, 02 Jan 2012 00:53:29 +0000</pubDate>
		<dc:creator>Doug Beaumont</dc:creator>
				<category><![CDATA[Ethics]]></category>
		<category><![CDATA[Life and Living]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[christian morality]]></category>
		<category><![CDATA[good works]]></category>
		<category><![CDATA[legalism]]></category>
		<category><![CDATA[virtue ethics]]></category>

		<guid isPermaLink="false">http://dougbeaumont.org/?p=2357</guid>
		<description><![CDATA[“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will &#8230; <span class="more-link"><a href="http://dougbeaumont.org/2012/01/01/worldly-conformation-godly-transformation-and-practical-gnosticism/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dougbeaumont.org&amp;blog=5874879&amp;post=2357&amp;subd=souldevice&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>3</slash:comments>
	
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			<media:title type="html">Doug B</media:title>
		</media:content>

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			<media:title type="html">romans</media:title>
		</media:content>
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		<item>
		<title>Divine Comedy, Inferno: Canto 19, Circle 8, Ditch 3 – Black Hole Stone</title>
		<link>http://dougbeaumont.org/2011/11/29/canto-29-black-hole-stone/</link>
		<comments>http://dougbeaumont.org/2011/11/29/canto-29-black-hole-stone/#comments</comments>
		<pubDate>Tue, 29 Nov 2011 18:14:39 +0000</pubDate>
		<dc:creator>Doug Beaumont</dc:creator>
				<category><![CDATA[Dante]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://dougbeaumont.org/?p=2206</guid>
		<description><![CDATA[Canto 19 Simon the Magician (“Simon Magus”) was the person in Acts who tried to purchase the gifting of the Holy Spirit for gain (Acts 8:9-24). Since then, persons who try to buy/sell ecclesiastical favors/positions are known as simoniacs. In ditch three, the simoniacs are placed upside down in holes which Dante says are the &#8230; <span class="more-link"><a href="http://dougbeaumont.org/2011/11/29/canto-29-black-hole-stone/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dougbeaumont.org&amp;blog=5874879&amp;post=2206&amp;subd=souldevice&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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			<media:title type="html">Doug B</media:title>
		</media:content>

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			<media:title type="html">dante</media:title>
		</media:content>

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			<media:title type="html">pisafont</media:title>
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